Interview with Cathal Goulding Mon Dec 26, 2016 17:11 | Cathal Goulding
Trump, Russia and the CIA Sat Dec 10, 2016 18:23 | Gavin Mendel-Gleason
Why is my rent so high? Mon Oct 31, 2016 18:51 | Gavin Mendel-Gleason
Review of Capitalism: Competition, Conflict, Crises by Anwar Shaikh Sun Oct 30, 2016 16:21 | Gavin Mendel-Gleason
Electoralism vs Abstentionism (Or: Why You Should Run For Office) Fri Aug 26, 2016 17:07 | Slyvia Smith
Spirit of Contradiction >>
Interested in maladministration. Estd. 2005
RTEs Mary Wilson: A woman with some brain… Anthony
Irish journalism: Suffering from a serious malaise Anthony
Brian Cowen: A political idiot Anthony
Hell at the Gates: A propaganda exercise Anthony
Public Inquiry >>
A bird's eye view of the vineyard
Moveable Feast Cafe 2017/01/19 ? Open Thread Thu Jan 19, 2017 15:30 | Herb Swanson
2017/01/19 15:30:02Welcome to the ‘Moveable Feast Cafe’. The ‘Moveable Feast’ is an open thread where readers can post wide ranging observations, articles, rants, off topic and have animate discussions of
CrossTalk: Trump World Order Thu Jan 19, 2017 02:54 | The Saker
India ? Crime of the Century ? Financial Genocide Thu Jan 19, 2017 02:01 | The Saker
by Peter Koenig A Financial genocide, if there was ever one. Death by demonetization, probably killing hundreds of thousands, if not millions of people, through famine, disease, even desperation and
The Pentagon?s director of operational test & evaluation (OTE) assessment of the F-35 (amazing read!... Thu Jan 19, 2017 00:21 | The Saker
Friends, This is not Russian “propaganda”. This is an official US government document. And an amazing read. See for yourself: I would like to use this opportunity to wholeheartedly congratulate
Syrian-Iraqi War Report ? January 18, 2017: War Against ISIS Wed Jan 18, 2017 14:25 | The Saker
The Saker >>
The Right to Legal Advice in the Garda Station: DPP v Doyle Thu Jan 19, 2017 10:12 | Vicky Conway
Guest Post: Extension of the 14 day rule: potential implications for Irish embryos Thu Jan 12, 2017 18:05 | Eilionoir Flynn
Notes on Judge Harding-Clark?s Report on the Symphysiotomy Payment Scheme. Thu Nov 24, 2016 17:50 | Máiréad Enright
The Practical Implications of Miller v SSEEU for Brexit: Nine Reflections Thu Nov 03, 2016 16:30 | Fiona de Londras
Having Our Voices Heard ? the Official Languages Act foreshadowing the Recognition of Irish Sign Lan... Wed Nov 02, 2016 09:35 | admin
Human Rights in Ireland >>
Vive La Vida.
Their bones are singing.
They say that She would never be forgotten, that young fifteen year old
girl who died at the foot of a Marian Grotto in Granard, twenty six years
ago. Ann Lovett was found dead beside the body of her new-born child
twenty six years ago. She was fifteen.
I keep thinking that if the Statue she had chosen to meet her death beside
had been painted, or friendly, or had a rounded stomach, a vestige of humanity
then maybe that little girl would not have died. She went to the lonliest place
she could find, not for aid, but because she knew that no-one went there and
she knew she would be safe from prying eyes and intrusion.
The case haunted me at the time because we were of an age.
I always wondered if she saw her baby's face before they died.
The name I chose to write with is of a fourteen year old girl
who started a tourist industry in Lourdes and the cult of
Mariology which has deprived woman of her uniqueness
and colour and put before her a ghastly white, drained of blood
shell which we call Mary. The year the Marian iconography
became endemic in Ireland was 1954. Statues of ghostly
virgin females dotted the roadsides, the schoolyards
a cult of woman drained of her essence and humanity.
They sometimes bled, or moved and people got on their knees.
If we painted them as they do in Spain and Mexico, where ritual
is allied to life and death, they would be carnival grotesques.
We would be painting garish colours onto a shell, emptied
as I repeat of its essence.
The "what ifs?' jump off the page. A young girl dies in a sacred
grotto, the women of blood gather her up and carry her through
the streets. Her baby cleaned and dressed in flowers and silk.
A testimony to sorrow, to youthful love, or a silent protest
against rape, incest, the man who ran?
The reality would be that it does not matter to us how she
died, but that her reality and the reality of her child are owned,
known and recognised by the community that surrounded them.
The Community was silent. The community turned away.
They turned to the statue which provides them with no answers,
The same blank face that Ann Lovett saw as she lay bleeding and alone.
Thirty Years after the country of Ireland was littered with these
bloodless icons, a girl of fifteen died beneath one of them.
The community did not envelop her in their care and her bones
are singing as we enter again a newer phase of laws that
create the conditions for more of this , these appalling vistas
wherein the death of two children in a lonely place counts for nothing.
You can't blame a statue or the iconography that a people choose
to express their fervour. The statue after all was probably funded by the parish
council and put there with love. No-one went there.
A fitting image to place in the place where Ann died would be
a woman and child.
Dedicated: To the memory Of Sinead and her baby ( RIP )