Other Press
User Preferences
Blog Feeds
Cedar LoungeFor Lefties too Stubborn to Quit
Dublin OpinionLife should be full of strangeness, like a rich painting
Irish Left ReviewJoined up thinking for the Irish Left
NAMA Wine Lake
MediaBiteA shot at bias in the media
|
Why I As A Muslim Woman Don't Wear A Headscarf international |
gender and sexuality |
other press
Thursday April 14, 2011 18:15 by Lamya Kaddor
![]() Lamya Kaddor confronts the myths regarding the wearing of the Hijab. She shows that this is not an observance required by Islam. Rather it is an invention of misogynistic mullahs. Full text at link. Today's orthodox comprehension of the obligation to wear a head covering is primarily based on the interpretations of scholars who lived several generations after the Prophet Mohammed. One can follow their judgements but they are not sacrosanct. As human beings all scholars are fallible. Conservative and fundamentalist circles constantly emphasise that our behaviour should follow the Koran and the Prophet. Their spokesmen maintain that this directly accords with what was laid down during the Prophet's lifetime and the initial period of Islam. |
View Comments Titles Only
save preference
Comments (2 of 2)
Jump To Comment: 1 2The koran only said that a woman should "dress modestly". Thats not unreasonable and leaves lots of flexibility of dress for a woman.
Misogynist men decided that that meant the ridiculous hijab or niquab. These men just wanted to oppress women.
Its got so bad that women are now oppressing themselves. Pure stockholm syndrome.
Brave stand. I commend you on your courage standing up to these violent bullies who don't even read their own holy book properly and try to twist it to their own misogynistic ends.
The French ban on the Muslim face veil that came into effect earlier this week has added new dimensions to on-going debates about secularism, democracy, religion, identity, the freedom of choice and gender justice. There is no simple answer to many of the troubling questions that the ban has provoked. Unequivocally approving or condemning the ban, to take any particular side in the fiercely polarised debate about the ban, is not an easy option...
A regular columnist for NewAgeIslam.com, Yoginder Sikand works with the Centre for the Study of Social Exclusion at the National Law School, Bangalore.
Full text at link.